Engineered Naturally
By:
Yuki Allyson Honjo
Art or craft? The distinction is an uneasy
one. One conjures images of museums and galleries, the other, flea
markets and jumble sales. One difference between art and craft
is whether or not an object is functional. Thus one might
conclude that Picasso’s La Guernica is art, whereas macramé potholders
are not.
Quilting
has sat uncomfortably between the craft and art. Dismissed
in the past as amateur “women’s work,” quilting was seen as decorative
and remained largely anonymous—quilts were akin to dust ruffles
and sheets. While quilting as a hobby saw a rival in the 1960s
in the crafts movement, it was not until the 1971 Whitney Museum
of American Art exhibit, "Abstract Design in American Quilts"
that the idea became mainstream that a bed cover could be hung on
a wall as art.
In
Japan, however, the distinction between art and craft has largely
been blurred. Take, for example, Japanese government’s National
Living Treasures list that honors traditional artists and craftsman,
such as Kabuki actors and weavers, alike. Thus it is not surprising
that quilting has found a following in Japan, a culture that sees
no contradiction in finding art in craft and vice versa. As
in the West, women have been quilting since the invention of cloth,
but as a hobby, quilting has grown rapidly in the last twenty years
in Japan; so much so NHK’s monthly craft magazine and television
show, Oshare Kobo, now has a regular quilting segment.
However, Yoshiko Jinzenji’s Quilt Artistry, Inspired Designs
from the East, is an example of a developed and unique aesthetic
vision in cloth.
Jinzenji
redefines the very idea of quilting by mixing the modern with the
antique, the synthetic and with the organic:
“What I am
striving for is to bring out and add to the essential textures of
the cloth, to create shadows and light, and to find a balance between
minimalism and a sense of richness."
She
first encountered quilts in Canada in 1970 where she became acquainted
with Canadian Mennonite quilts. Her early work derived largely
from the North American tradition. From there, the book traces
quilting in Japanese culture such as the uchishiki and funzoe
Buddhist altar cloths made from used kimono and how they influenced
Jinzenji’s work. Indonesian selendang shawls with their
natural dyes and woven Balinese palm offerings, ketupat,
further inform her work.
One
result is series of miniature Amish quilts made with Indonesian
paper, lacquered cloth, and silk. Another is series of palm-sized
mandalas, religious representations of the geometric universe, made
by antique cloth from all over Asia. Oddly the enough, the
mandalas are evocative of archetypical American quilt blocks such
as Log Cabin or Hidden Star. “The quilts I create incorporate textures
that I have absorbed from overseas,” Jinzenji writes. “They
are woven with contrasting textures of other cultures, shaped by
innumerable differences in ethnicity, customs, lifestyles, and values.”
Another
aspect of Jinzenji’s work is that it uses some of the most modern
materials and techniques, but results appear organic. Many
conventional quilters insist on all cotton fabric thread and cloth
and sew by hand. Jinzenji mixes her media—cotton and silk
with synthetics, metallic lame, rubberized fabric—and uses many
different sewing techniques, including chemically stripping thread.
For example, in Hibiware (Fissures), she used a traditional
western pattern, Irish Chain, but used differing layers of sheer
nylon to create lights and darks. The result is diaphanous
and natural—unexpected considering the man-made materials.
In this piece, as with others, she works closely with textile designer
Jun’ichi Arai, an innovative and influential textile designer.
She
also explores natural processes: In her studio in Bali she experiments
extensively with natural dying techniques. She describes the
contradictory exercise of dying silk the “color” white by using
a mixture of bamboo and grass. The resulting white is luminous:
“Two or three hours later the cloth had been transformed. It was
if the silk was a prism sparkling with colors like pink, yellow,
and green. It was a white with depths."
Some
of her work is made by a process she calls “engineering”: a mechanical
term for a handicraft intensive process which starts with dying
the thread to weave into fabric. Each step in cloth weaving
is echoed in the sewing of the final piece. She uses different
sewing machines to create subtly different lines as well as the
sunlight to create natural gradations in color in both the cloth
and sewing thread. While she maintains control over the minute
details in the quilt’s development, the results are simple, fresh
and free of any artifice.
Quilt
Artistry is beautifully photographed and captures the artisinal
quality in Jinzenji’s work. Jinzenji’s spare prose complements the
photographs. The book includes guidelines for replicating her quilts:
While one could attempt to recreate her designs, the directions
are more insights, rather than step by step instructions, into the
artistic process. While modern and pan-Asian in feel, Quilt
Artistry is a fine example of the Japanese mastery of both craft
and art.
Jinzenji
redefines the very idea of quilting by mixing the modern with the
antique, the synthetic and with the organic:
“What I am
striving for is to bring out and add to the essential textures of
the cloth, to create shadows and light, and to find a balance between
minimalism and a sense of richness."
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