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Chick Flick
By: Yuki Allyson Honjo
Reading books
on life in Japan, one gets the distinct impression that a Westerner
making a home in the country is like living in an alternate reality—and
all of the realities are different, all of them bizarre. In American
Fuji, the American protagonist states, "Expect the
unexpected, this is Japan," and changes jobs from a college
professor to selling fantasy funerals. In Ameilie Nothomb's semi-autobiographical
novel Fear
and Trembling, a young Belgian office worker in a Japanese
company suffers delicate Satre-esque social tortures and humiliations.
Western women, she suggests, need not apply to a Japanese corporation.
Even in former Washington Post correspondent T. R. Reid's
non-fictional account, Confucius
Lives Next Door (1999), Japan is portrayed as having the
"safest streets, the best schools, the most stable families
in the world." Reid's vision of Japan evokes the wholesome
qualities of 1950s US television such as Leave it to Beaver
or perhaps The Donna Reed Show—alternate realities
indeed.
In contrast,
Caroline Pover's book, Being A Broad in Japan serves as a
more balanced, commonsensical reminder to all Westerners that
life in Japan has its ups and downs. Living in a foreign country
is hard work, and Japan is no exception—a sometimes challenging,
sometimes insular, but ultimately a rewarding foreign country.
Which brings us to the point of this review: you can look at Being
A Broad in Japan in one of two ways. On the one hand, it is
a guide for western women to survive and thrive in Japan. In some
ways reading Pover's book is like reading a set of stereo instructions.
She offers readers step-by-step instructions from everything from
getting a work visa, finding a job, to filing a marriage certificate.
While not high literature, it gets the job done: for a new comer
in Japan (or even a long-term resident) clear, easy to follow
advice is invaluable. In that respect, men, as well as women,
would do well to read it. On the other, it is a compendia of women's
experiences in Japan. Before embarking on the book, Pover had
published a magazine with the same title as the book as a forum
for the exchange of information and ideas. After the magazine
closed, Pover took advantage of this network, as well as interviewing
over 200 women in the course of writing her book: snippets of
the women's voices give the book an air of authenticity. They
reassure readers that however happy or miserable life in Japan
may be, other women shared the same experiences.
...It
seems that the thin line between "Japan" and personal
experience is blurred in this book—this is neither
good nor bad and makes for lively reading...
What's
it like to be "a broad" in Japan? Pover does not offer
a single view: each experience is unique. Many women feel strong
feelings of alienation and isolation. For one thing, some western
women perceive the Japanese as "The Other." Many feel
a lack of a sense of "belonging" in Japan. One woman
writes, "No matter how comfortable you may feel at times
here, you will inevitably be reminded that this is not your country.
Those messages, no matter how kindly delivered, can be devastating
at certain times. Be prepared."
By having a number of first hand accounts, some of the more stronger
feelings on life in Japan are shown in within a cycle of adjusting
to a foreign culture. For example, she focuses one chapter on
pampering and beauty. Pover discusses western women adjusting
to ever fashion conscious Japan, and the various assaults on body
image when "nothing"-from bras to shoes-ever seems to
fit. "I see myself as Amazon Woman here, although back home
I'm pretty average." "When I sat down on a train, I
felt that people were making extra space for my 'enormous' (36
inch) hips. . .My feelings about my appearance grew out of a profound
sense of not fitting in, and not belonging." This is all
perfectly normal, Pover assures us."Regardless of their ideas
of 'femminity,' most Western women go through a phase of feeling
big, clumsy, and unattractive." These feelings abate over
time, she assures us, gives the reader ideas for short term "fixes"
such as pamper and massages to ease the process.
As an all-embracing document on foreign women in Japan, therein
lies the book's greatest asset and liability. Pover's resistance
to typifying life in Japan sometimes works to great advantage—as
life in any major city in the world has its saints, sinners, and
the occasional whacko walking the streets, a metropolis such as
Tokyo is no exception. A seemingly obvious observation, but within
the context of the relentless mythology that Japan is somehow
different (as typified by Nihonjinron) or "unique,"
it is a sharp observation.
However, because Pover equally validates all the experiences of
the women in the book, it is difficult for the reader to assess
whether the anecdotes are representative. For example, in a section
on jobs, she has 85 pages of first hand accounts of working in
Japan. Besides the perhaps more usual JET program English teacher,
she interviewed almost everyone from an Ivy league educated stripper,
a financial planner, a nurse, to a freelance illustrator. While
interesting in voyueristic way, such broad survey of jobs held
by women with an even wider variety of backgrounds and abilities,
is not ultimately useful.
It seems that the thin line between "Japan" and personal
experience is blurred in this book—this is neither good
nor bad and makes for lively reading. However, it begs the question,
At what point can certain experiences be ascribed as typical of
that country? In a section on mental health, she writes of the
stresses of living in a country which is, at times, sexist and
sometimes baffling, even to a fluent Japanese speaker. As a sojourner
in Japan, it is easy to fall into the trap of ascribing a rude
encounter, a date who was a jerk, a sexist remark, racism, homophobia,
a psychotic boss, or even something as benign as a misunderstanding—the
sandpaper (or sandblaster) of life—as endemic of the country
as a whole, not to individuals. Where is that line? When is a
bad day merely a bad day, or a symptom of a pervasive attitude?
Pover never really answers the question, but in reporting the
wealth of experiences of her interviewees, she avoids pat condemnations
of "Japan" as a nation or a culture.
The above comments are more food for thought rather than criticisms
of Pover's book—as a guide book, it is excellent: packed
with information on coping with life in general, not just in Japan,
it is clear, lucid, and above all, useful. Male or female, young
or old, straight or gay, if you are new to, or considering moving
to Japan, it is essential reading. At the very least, it is a
book to be kept stashed at the bottom of your bag. It contains
phone numbers and resources from everything from English speaking
gynecologists to organic food delivery services. If you don't
speak Japanese, each section has useful phrases in Roman letters.
Buy it now, you'll be glad to have it when you have an emergency
such as an earthquake, or when the earth stops moving, a pregnancy.
Most of all, the book's attitude is perhaps the most valuable—life
in Japan, like life in general, is what you make of it. Common
sense? Perhaps, but an observation that many more learned writers
on Japan have missed.
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